Tuesday 3 September 2019

On Legalizing Sex Work and Regulating Farm Work

“Your interjections do inspire,” he said. “It’s the paradox of prostitution that man lets some women have a free reign on sex so as to rein in the promiscuity in the rest of them. So, won’t the least sought-after of the whores outscore all the Casanovas of the world put together; well, that’s in the lighter vein, but it was that experience which made me realize that it was stupid to generalize the sex-workers; the harlots in the hell-holes of cities’ red-light districts are a pitiable lot of gullible girls and hapless women forced to cater to the ever growing demand for paid sex there. But thanks to the limited clientele in towns, the whores there can stave off the debilitating sexual burden their ilk in the cities have to bear, yet it’s  the so-called call-girls that call the shots, more so, in metros; so all of them, being in the same calling are not on the same footing. If the vicissitudes of life push women into the vice-like grip of madam-pimp-police nexus of the flesh trade, then it’s the outcries of the moralists against legalizing prostitution that ensure their sexual slavery in abominable conditions; maybe, if only paid sex were to have a legal tag, then surely it would entail as fair deal as possible for these hapless women.”

“I hear it’s much worse in the U.S, where the pimps treat the prostitutes as vassals and abuse them in unimaginable ways.”


“Won’t that prove the more materialistic a society is, the less sensitive it is to the plight of the deprived?” he said, “What does one say about the out-dated ideas of the so-called idealists; it seems in matters moral, insensitivity is well ingrained in its sensitivity. Save a Gandhi, even the best of the rest of yore were not averse to their fellow-beings scavenging their latrines; now I wonder why I never thought of it before, maybe, we put up with what we come to grow up with; if not, why don’t the Sikh males find the turban burdensome and the Muslim dames put up with the inhibiting burka? Whatever, the world seems to care two hoots for the plight of the sex-workers as it had been to that of the scavengers, and God knows when it would be wiser to the ills of the unlicensed prostitution, if not AIDS, it’s the VD that’s the return on investment for these pleasure-givers; why, the malady of the flesh-trade is the bane of those who bring in the wares. How sad it is!” 


“What an irony that they are undone being the sexual scavengers of the male world?”


“Isn’t it a novel lament,” he said. “But, let the willing sell sex on their own, and see how it works for the sellers and the buyers alike, why it’s bound to benefit all, like in the rythubazars sans middlemen. But the farmers’ suicides make another story; it’s the marginal guys, who gamble on the cash crops that come a cropper; why not, lurking behind the probable windfall is the possible failure to devour; have you heard of a paddy farmer or a wheat grower committing suicide as the cash crop losers do? Yet with their eye on the rural vote-bank, how the parties in opposition tirade against the government of the day over these avoidable calamities; maybe the political power changes hands over their dead bodies but the destitute continue to consume pesticides as a way out of their debt traps. Won’t the callous politicians know that it’s in chasing the quick buck that these greedy guys bungle with their lives; why don’t they exhort farmers to part-opt for the cash crops to meet both ends? Moreover, it’s not as if the bankrupt traders and the insolvent others are not known to commit suicide but then, there is no political axe to grind over their deaths; it all boils down to lobbying, in the open as in the U.S or behind the closed doors in our country; but can sex workers ever muster the sort of clout that the farmers’ lobby has?”    

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An excerpt from the chapter "The Harlot Zone" in my "Glaring Shadow - A stream of consciousness novel 

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