Saturday, 6 June 2026


The Secular Cure of India’s Semitic Cancer

Exhibiting an abnormal Abrahamic unity, the Christians and the Muslims, at odds with each other, the world over, combine themselves to jointly undermine the Sanatana dharma, aka Hinduism, in the Hindu-majority India. However, there’s nothing intriguing about that for both seek to expand their exclusivist religious footprints in the fertile fields of the populous republic with a political system that willy-nilly facilitates proselytization like nowhere else. Hence, so as to devise appropriate devices to tackle this Semitic menace that their chequered history makes them to suffer, even after their so-called independence, Hindus of the day need to delve into the cultish credos of these dogmatic faiths; especially given their unfettered demographic growths have cancerous consequences to the Indian body politic, in the not-so-distant future.

To start with, for both these desert faiths, it’s an article of faith that their mutually exclusivist dogmas, with intolerant streaks inherent to them, have universal applicability with unquestionable divinity – while Jesus asserted that “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned”, the Azan affirms that There is none worthy of worship except Allah”. That’s not all, for the Christians, the Hindus are heathens, needing to be redeemed as their deities are fake, deserve to be ditched. What’s worse, for the Muslims, they are infidels, condemned to die at their hands, and their females, the legitimate sexual targets, all for the glory of Allah, no less, which fallacy, lo, the Muslim women take to their hearts! Thus, the demographic growth, more so of the Muslim kind, has a psychopathic dimension to it that is detrimental, even to the free speech, the foundation of, the once Hindu-achieved, human excellence, now sought to be throttled by the Islamic fanaticism - gustakh-e-nabi ki ek hi saza, sar tan se juda (disrespect Muhammad and get beheaded). So, it should be really scary to imagine the horrific effects of the cancerous growth of these converted characters, who tend to despise their ancestral culture and become implacably hostile to its ancient people, to mindlessly uphold the delusional traits of these dogmatic faiths.

All the same, the goody-goody Hindus condescend to descend to these misfits, more so to the Islamic variety, attributing their religious bigotry as well as their social aggression to their lack of literacy and their economic backwardness, never mind their highly educated fidayeen and the well-heeled terrorists unerringly belie the falsity of their fantasy. But yet, these very Hindus look the other way as, of late, the Indian corporate portals have become the frontiers of love jihad to coerce the Hindu women into converting, what with the female faithful pimping for their male co-religionists. So, the scourge of these religious conversions is not so much about the depletion of the Hindu ranks but about the increment of the demented characters that already have become formidable. But strangely, the Hindu Islamapologists are not perturbed, at least not yet, neither by the converts’ calculated demographic spread nor by their hateful behavioural patterns, and, as can be seen, there is a habit, and history, to that.

Well, Alberuni in his Tarikh al-Hind, written around 1030 CE, noted that "The Hindus believe that there is no country but theirs, no nation like theirs, no kings like theirs, no religion like theirs, no science like theirs". That the Hindus then should have gloated about themselves in like fashion that too in the wake of Ghazani’s sack of Somnath, not to speak of Qasim’s conquest of the Sind, as early as 712 CE, which was 102 years after Muhammad had firmed up Islam, belies their delusional mindset that has been persistently prevalent ever since in its profusion! It is another matter though that none of the Hindu kings ever ventured to reclaim the Sind for their Hindustan, like the Christians, who around the same time, had initiated the Reconquista to liberate Spain from the clutches of the same Musalmans. If anything, it is the telling difference between the Hindus and the followers of the Semitic faiths that proved fatal to India over the centuries. Why, even now, there’s no dearth of the woolly Hindus, who assert that the Semitic conversion sprees pose no threat to the Sanatana Dharma for, after all, it survived the Islamic Mogul Rule and the Christian British Raj, together lasting over a millennium, never mind at the end of it all, they were forced to part with one fourth of their ancestral land for a homeland for Muslims, evocatively named Pakistan.

Be that as it may, the cruel joke of India’s partition, based on Jinnah’s assertion that “Hindus and Muslims were two distinct nations with separate religions, cultures, and values” was that, out of 95 million Muslims at that time, 35 million of them that is over one-third, staid put in India, owing in no small measure to the Muslim-minded Nehru’s Machiavellian goading, to become his dynastic vote-bank by way of their innate communal outlook. Needless to say, making good of the Islamic leeway provided to them by Nehru and his dynastic successors, in what was supposedly Hindu India after the partition, they have been ever at increasing their numbers, exponentially that is, to become some fourteen percent by now that is more than the partition-inducing thirteen percent. Though for all practical purposes, the Ghazwa-e-Hind of an Islamic dream may forever remain a pipe dream for them and the hoped-for second partition, is a geographically untenable proposition, yet in time, the Muslim demand could be to declare the de facto Muslim mohalls into de jure Islamic areas, with sharia and all, within the boundaries of the Secular India. And given the Mullah-nurtured kafir hatred the Quran inculcates in them, who knows, their jihadi zeal may, at length, turn these into Gaza strips to kill the Hindu infidels in the adjoining habitats, a la Israeli Oct 7.

Thankfully though, the Hindus are becoming increasingly alive to the overtly Muslim and the covertly Christian demographic overturns around them as reflected in the recent constitution of the ‘High-Level Committee on Demographic Change’, HLCDC for short, by the Modi-sarkar, to comprehensively assess the ‘abnormal population shifts caused by illegal immigration and other unnatural causes.’ But the moot point is how things have been allowed to come to this pass, and the answer lies, as seen above, in the Hindu lacking of Shatrubodh (enemy awareness), which concept is slowly gaining the ‘right’ ground now. That is despite Chandmal Chopra’s 1985 Writ Petition to the Calcutta High Court seeking a ban on the Quran for its vile ayats on kafirs, in the wake of which Sita Ram Goel came up with his  book, Calcutta Quran Petition, a year later. That this author self-published Puppets of Faith: Theory of Communal Strife (A critical appraisal of Islamic faith, Indian polity ‘n more) in 2003, with seemingly none such in between, tells the Islam-naive story of the Hindu Semitic-unawareness.

Needless to say, the Quran Petition was dismissed then and same would be the case at any time in the future, unless India becomes a ‘dictatorial China’, politically, economically and militarily, to un-Islamize the Indian Muslims, as is the case with the Uyghur Muslims, without a whimper of a protest from the Islamic world. Whatever, it is true that since late sixties, assorted anti-conversion laws have been in force in various non-Congress ruled Indian states to restrict religious conversions carried out through ‘force, fraud, or inducement’, but to no avail as evidenced by the need to constitute the said high-level committee now. Nevertheless, it is seldom appreciated that religious propagation, read religious conversion, which the Indian Constitution naively treats as the citizens’ fundamental right, as detailed in the author’s article, Incongruities in Indian Constitution, per se, is a constitutional fraud perpetrated on the gullible Hindus.

Thus, it should be not lost on any that the Indian Constitution, crafted by the Macaulay-educated babus of that era and adopted by the politically correct netas, engaged in chasing the Gandhian mirage of Hindu-Muslim bhaichara in India’s ganga-jamni desert, is a cruel double whammy on the long-denied natives. That’s not all, even as the Hindu-apathetic Nehru laid its philosophical foundation, its ‘architect’, Dr. BR Ambedkar, who swore not to die as a Hindu, and indeed passed away as a converted Buddhist, built the tome that set the anti-Sanatana tone, which for long fell on the deaf Hindu ears. Now that the pro-Semitic constitutional tune is becoming increasingly irritable to the jaag utha (woken up) Hindus, by the year 2047, it may as well be the case of the good riddance of this bad rubbish, giving cause for India to celebrate its hundredth-year of independence then as Vikasit Bharat, in the true sense that is.

However, as the Semitic cancer has already reached the second stage, ably aided by the constitutional provisions and largely abetted by the Nehruvian policies, it is imperative that it should be adequately cured at this stage, without further delay at that, to prevent it from growing into the incurable fourth stage.

Here’s a prospective prescription for the same.

Rx

Diagnosed Semitic Stage II cancer in Indian body politic.

Recommended procedures for its containment and cure.

I) Preventive measures

In propagating one’s religion, faith or creed, the following actions are deemed contrary to ‘public order, morality and health’, paramount in the constitution, and as such are treated as criminal acts punishable with due imprisonment and an appropriate fine as well as life-long prohibition of the violators from indulging in any form of religious propagation/activity whatsoever.

i) Promoting one’s god, prophet, seer as the only valid god, prophet, seer, and picturing the gods, goddesses, dieters of other religions, faiths, creeds, customs as false, fake or inferior for denouncing or demeaning the latter.

ii) Positioning one’s religion, faith, covenant, creed, custom, convention as the only divinely true one and that the other religions, faiths, covenants, creeds, customs and conventions are false, fake or inferior.  

iii) Asserting that one’s religion, faith, covenant, beliefs, customs, and conventions as superior to those of the others that lack the divine sanction / approval or are irrational.

iv) Highlighting only the palliative aspects of one’s religion, faith, covenant, custom and conventions, all the while hiding the regressive and obscurantic features and characteristics of the same in ways to make the prospective converts perceive that the other side of the fence is greener.

v) Luring the others into one’s religion or faith by theologically picturing the same as caste-free, contrary to its widespread prevalence among its converted peoples in the Indian social setting.

vi) Seducing the socially, educationally and economically weaker sections of people as well as the emotionally vulnerable ones, of other religions, faiths and communities, to enter into one’s religion or faith with financial inducements, fake promises, alleged miracles and such dubious tactics.

II) Curative methods

In professing and practicing one’s religion, the following are deemed contrary to ‘public order, morality and health’ and hence treated as criminal acts, punishable under the law.

i)  No recitation, preaching, recounting, propagation of such verses or anecdotes from the holy scriptures, religious books, historical accounts that derogate other faiths and inculcate enmity towards the followers of the same, can be undertaken anywhere, even in religious places, under any circumstances whatsoever. 

a) Any violation of the above by ordained priests, religious propagators, social commentators et al, entails imprisonment and fine besides a life-long ban on such to reassume the same or similar religious roles.

ii) No preaching, teaching, lecturing or discoursing, rooted in the religious scriptures, tenets, books or historical accounts in the educational institutions of any denomination that induce disregard, hatred, enmity etc. towards other religions/ faiths or their adherents should be resorted to.

a) Any violation of the above carries due imprisonment and permanent disablement of the involved teacher(s) from such an occupation.

b) Should any such institution continue to indulge in this prohibited practice with different characters, then that facility would be disbanded and the members of its board or committee, would be collectively and severally barred from establishing such or similar outfits to undertake such or similar activities for the rest of their lives.

Note – Seek a second opinion from HLCDC, just in case. 

 

Friday, 20 March 2026

A Providential Encounter 

[A poignant story about the villainy of vanity exemplified by the lives of a middle-aged woman and a grey-haired man, involved in a providential encounter.]

Stepping into a sprawling park nearby, Latha headed towards a lonely bench to sit on the horns of a dilemma. Soon, as if they got wind of her morose mood, the monsoon clouds began to engulf the setting sun to sync the environs with her gloomy demeanor.  But yet, unmindful of her bereft state, the charm of her middle-aged form enlivened the surroundings, emanated by the eyes of the beholders. If anything, enhancing that sense of espial, the romantics among them envisioned her maiden frame entwining her man as an ever-eager creeper. All the same, lost in her thoughts, she was oblivious to the goings on around her enchanting presence.

However, as her mind began muddying her thoughts, she grasped the note she had tucked in her blouse, closer to her heart, and hardly had she pulled it out to review her plan of revenge, a gust of wind snatched it from her hands. Nonplussed though, she readily recovered her wits to pursue that ariel piece for its retrieval before it landed in alien hands. So, not losing sight of that self-incriminating thing, she ran with the wind till that dropped into a secluded portion of the park. Then, holding her breath for a while, she hurried her way into that nuke but upon seeing a semi-gray-haired man engrossed in going through her outpour, missing a heart a beat, she stopped in her tracks. However, gathering her wits in time and having weighed her options - reclamation or abandonment – she headed towards him.

“Excuse me, it’s mine,” she said embarrassedly pointing to her note that he began to pocket.

“How am I to know that it’s yours?” he said questioningly. 

“You know that it’s not yours either,” she said argumentatively.

“True, but what if I were to put this damned idea into the wrong head,” he said without taking his eyes off her.

“I’m Latha,” she said lowering her face

“Have it,” he said handing it over to her.

“Thank you,” she said with a sigh of relief.

‘It’s Okay,’ he said thoughtfully. 

‘Oh, what would he be thinking about me?’ she began to envision, leaving him hurriedly. ‘Whatever it is, what difference does that make for me? But isn’t something more in his stare than mere desire? Whatever it is, probably that could have held him back from befriending me. Could it be contempt for my character? So be it, but how do I care. Oh, no, he’s privy to my plan and could imperil me when the chips are down. What if I seduce him into becoming my accomplice? But looks like he’s too level-headed to get into a vulnerable position to compromise himself. So what, I’ve nothing more to lose by way of trying. Even otherwise, his semi-grey eminence is worth courting.’

Looking back over her shoulders and seeing his stare, she walked towards him.

“Sorry, I forgot to ask your name,” she said upon reaching him.

“Is it the cause of your comeback?” he said with a smirk on his face.

“What else do you think it could be?” she said making it evens stevens.

“So, you’re smart as well,” he said wearing his admiration for her on his sleeve.

“As well as what?” she said teasingly, pleased with herself.

“I’m Mohan,” he said invitingly.

“Thank you, Mr. Mohan, but that’s no reply for my query,” she said coyly.

“Well, but there’s no prelude for that?” he said expectantly.

“May I sit, as a prelude?” she said, slipping out of her slippers.

“Oh, I’m sorry for being unchivalrous,” he said, standing up.

“Maybe you’re overawed,” she said coquettishly as they sat together. 

“Looks like you’re unnerved,” he said for a repartee.

“What rubbish?” she said mawkishly.

“Never mind, I’m no blackmailer,’ he said sincerely.

“Thank you for not making it worse for me,” she said suggestively.

“Now, you’re free to call it quits,” he said tentatively.

“But I’m not done yet,” she said seductively.

“With what?” he said anticipatively.

“I’ve another side of my ‘scandal sheet’ to show you,” she said enticingly. 

“I suppose it’s a fair offer,” he said assuming an attentive posture.

She was barely thirty when her husband, a Major in the Indian Army, laid down his life in a counter-insurgency operation in Kashmir. So as to wholly devote herself to his ageing parents, to whom he was the only child, she gave up her schoolteacher job, and came to lead her life with them in the shadows of the martyr’s memories. However, after their death, in quick succession, to overcome her ennui, she took up teaching all again. That was five years back, when she turned forty.  Soon, as it happened, she was drawn to a twenty something colleague that set up their passionate liaison in which she was on cloud nine all again. But ever since her lover, that was a week back, broke with her to get engaged with a young woman, she has been left gasping in the pit of despair. 

“Why spare your boyfriend and spoil his betrothed?” he said in a manner of knowing the answer.

“I don’t want to lose him to her,” she said resolutely.

“Suppose you make it a perfect murder that’s rare any way, would it insulate him from another dame?” he said questioningly.

“I didn’t delve into all that,” she said confusedly.

“It’s the villainy vanity that failed you to figure it out,” he said thoughtfully.

“What do you mean by that?” she said in half-protest.

“If it were a case of love turned into hatred, you would’ve wanted to see his end but as he snubbed you for her sake, I suppose it’s your vanity that makes her the target of its hurt,” he said in a helpful tone. 

“It’s possible,” she said after some contemplation.

“You’re sensible,” he said in a complimentary manner.

“But still your counselling helps,” she said invitingly. 

“I’m not a psychologist,” he said evasively.

“But you seem so,” she said, and added, “if you care to tell me about yourself, I’m all eager to listen.”

“Evan as deeper thoughts tend to evade the radars of close relationships, how strange it is that our apprenticeship of acquaintance should begin with the exposure of our dark secrets,” he began stoically. “To begin with, though bright, being poor, I was down to earth but when a rich man’s attractive daughter married me for love, so to say, my ego got energized. But it’s her wifely devotion that gave birth to my manly vanity that is besides our smart son, who, in time, became a decorated cop. When we were in search of a suitable bride for him, the Naxals managed to get their nemesis to plunge us into gloom.”

“Oh, what a fateful coincidence!” she exclaimed, interrupting him.

“But as you would see, the effects of it varied widely,” he said as he resumed summarising his life. “Lo, living in my vanity world by then, in my son’s supreme sacrifice, I came to see my service to the nation as his father, furthering my illusion. Sadly, as my wife widowed me five years back, though I could overcome her loss in time, devoid of her adoration, I became a fish out of water. Not for long though as my hand of vanity led me to a poor lass of quality, whom, with my wealthy attentions, I enticed into marrying me. That was three years back, and ever since, people mistook her for my daughter, bolstering my vanity no end.”

At that, he paused even as she was listening wide-eyed.

“It’s thus, given my situation, I failed to fathom her feelings,” he began saying. “It’s only the other day that she made me privy to the villainy of my vanity that has been stymieing her, not so much in my bed but in her life, as she put it. Instead of wooing her with my wealth, had I won her with my affection, she might’ve fallen in love with me, never mind my grey hair. As the familiarity of the well-heeled living began waning the thrill of it, for long, she was yearning for a normal life with a man she loved. Asserting that she could bear it no more, she pleaded for separation from me without any encumbrance, and seeing her plight, as I had no heart to refuse, it didn’t take me long to accede to her request. Whatever, as a recompense, I even offered her enough money to last her life-time that she has flatly refused. So, after she moved out of my place this evening, as a prelude to divorce, I came here to take a serene look at the falsity of my vanity, and you know what followed.”

“Oh, how remarkable,” she said in awe and added, “you make me seem so small.”

“Why spoil me by stoking my vanity,” he said half in jest.

“Well, I will be failing myself if I don’t confess that I came back to you with the idea of seducing you into becoming my partner in crime,” she said shamefacedly.

“Blame it on the villainy of vanity,” he said patting her shoulder assuredly.

At that, pulling out the damning thing from her blouse and having shredded it into tiny pieces, she blew them away from her palm as if driving out vanity from her life itself.

“Will you let me be your life partner?” she said turning to him with an appealing look.

“See, it’s not wise to act on the rebound,” he said sounding caution.

“But isn’t it stupid to lose track of our providential encounter?” she said spiritedly.

“Do you think I’m a stupid?” he said suggestively.

“I would let the time decide,” she said mischievously.

“Who knows what life has in store for us,” he said philosophically.

“Isn’t it said that If hopes were dupes, fears may be liars,” she said in hope, extending her hand.

Then, as if not wanting to lose track of each other, hand in hand, they headed towards the exit.